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them all as his brethren in Christ; and there never
were, perhaps, four ministers residing in the same
city, each belonging to a different denomination of
Christians, who afforded in their fraternal and pious
intercourse, a happier exhibition of the influence of
that heavenly charity, which accompanies the exercise of a genuine faith and hope.
The Doctor, as has been already more than
once intimated, was naturally a sociable person;
and a large circle of other than ministerial friends,
at this time, claimed and received his friendly attentions. — And it ought to be remarked, that he
seldom paid a visit, whether of a pastoral or merely
of a social kind, but he endeavoured to render his
conversation profitable to all around him, or to intermingle with it some pious and weighty
observations, in a manner so impressive, that they could not
be soon forgotten. Indeed, the narrative of this
part of his life would be very deficient, if it did not
notice the pains he took, particularly with youth,
whether of his own church or not, at every suitable opportunity, to make some salutary and lasting
impression upon their minds; and in doing this, few
men could be more successful.
A letter to him from the late celebrated
Lindley Murray, and another from his brother
John, both, when living, distinguished members of
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the Society of Friends, relating to interviews with
him, which it is supposed occurred soon after the
war, are worthy of being here inserted. They are
honourable memorials of departed excellence, and
they will serve to show how the Doctor usually
employed a portion of the time which was given to
company.
The letter of Lindley Murray is in these words:
"I beg that Dr. Livingston will do me the favour
to accept a copy of the new edition of my Enghsh
Grammar, as a small mark of the high esteem and
regard which I have long entertained for him. I
still remember, with grateful emotion, the short interview which I had with Dr. Livingston, about
twenty years ago. The affectionate inquiries
which he then made respecting my health, his
Christian temper and deportment, and the unfeigned
piety of his remark, "that as all our blessings come
from the Fountain of Goodness, they ought to be
received with correspondent gratitude," left a most
pleasing and consolatory impression, which, I believe, will never be effaced from my recollection."
"Since that period, it has pleased Divine Providence to visit me with a very gentle affliction, if it
can be called an affliction at all, when so many
blessings are continued: I have not been able to
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